Joy Born at Bethlehem
by C. H. Spurgeon
Part 3"And the angel said unto them, 'Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.'"
-- Luke 2:10-12
Nor was this all the holy mirth, for the next word has also in it a fullness of joy: -- "a Saviour, who is Christ," or the Anointed. Our Lord was not an amateur Saviour who came down from heaven upon an unauthorized mission; but he was chosen, ordained, and anointed of God; he could truly say, "the Spirit of the Lord is upon me, because the Lord hath anointed me." Here is great comfort for all such as need a Saviour; it is to them no mean consolation that God has himself authorized Christ to save. He is "the anointed" in a threefold sense: as prophet to preach the gospel with power; as priest to offer sacrifice; as king to rule and reign. In each of these he is preeminent; he is such a teacher, priest, and ruler as was never seen before.
One more note, and this the loudest, let us sound it well and hear it well -- "which is Christ the Lord." Now the word Lord, or Kurios
, here used is tantamount to Jehovah. We cannot doubt that, because it is the same word used twice in the ninth verse, and in the ninth verse none can question that it means Jehovah. Hear it, "And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them." And if this be not enough, read the 23rd verse, "As it is written in the law of the Lord, every male that openeth the womb shall be called holy to the Lord." Now the word Lord here assuredly refers to Jehovah, the one God, and so it must do here. Our Saviour is Christ, God, Jehovah. No testimony to his divinity could be plainer; it is indisputable. And what joy there is in this; for suppose an angel had been our Saviour, he would not have been able to bear the load of my sin or yours; or if anything less than God had been set up as the ground of our salvation, it might have been found too frail a foundation. But if he who undertakes to save is none other than the Infinite and the Almighty, then the load of our guilt can be carried upon such shoulders, the stupendous labor of our salvation can be achieved by such a worker, and that with ease: for all things are possible with God, and he is able to save to the uttermost them that come unto God by him.
Ye sons of men perceive ye here the subject of your joy. The God who made you, and against whom you have offended, has come down from heaven and taken upon himself your nature that he might save you. He has come in the fullness of his glory and the infinity of his mercy that he might redeem you. Do you not welcome this news? What! will not your hearts be thankful for this? Does this matchless love awaken no gratitude? Were it not for this divine Saviour, your life here would have been wretchedness, and your future existence would have been endless woe. Oh, I pray you adore the incarnate God, and trust in him. Then will you bless the Lord for delivering you from the wrath to come, and as you lay hold of Jesus and find salvation in his name, you will tune your songs to his praise, and exult with sacred joy. So much concerning this joy.
Observe how the angel begins, "Behold, I bring you good tidings of great joy, for unto you is born this day." So, then, the joy began with the first who heard it, the shepherds. "To you," saith he; "for unto you is born." Beloved hearer, shall the joy begin with you to-day? -- for it little avails you that Christ was born, or that Christ died, unless unto you a child is born, and for you Jesus bled. A personal interest is the main point. "But I am poor," saith one. So were the shepherds. O ye poor, to you this mysterious child is born. "The poor have the gospel preached unto them." "He shall judge the poor and needy, and break in pieces the oppressor." But I am obscure and unknown," saith one. So were the watchers on the midnight plain. Who knew the men who endured hard toil, and kept their flocks by night? But you, unknown of men, are known to God: shall it not be said, that "unto you a child is born?" The Lord regardeth not the greatness of men, but hath respect unto the lowly. But you are illiterate you say, you cannot understand much. Be it so, but unto the shepherds Christ was born, and their simplicity did not hinder their receiving him, but even helped them to it. Be it so with yourself: receive gladly the simple truth as it is in Jesus. The Lord hath exalted one chosen out of the people. No aristocratic Christ have I to preach to you, but the Saviour of the people, the friend of publicans and sinners. Jesus is the true "poor men's friend;" he is "a covenant for the people," given to be "a leader and commander to the people." To you is Jesus given. O that each heart might truly say, to me is Jesus born; for it I truly believe in Jesus, unto me Christ is born, and I may be as sure of it as if an angel announced it, since the Scripture tells me that if I believe in Jesus He is mine.
A closer look at the word Kurios
Dig deeper in Luke 2:11 at BibleHub.com
.ReflectNo aristocratic Christ have I to preach to you, but the Saviour of the people, the friend of publicans and sinners. Jesus is the true "poor men's friend;" he is "a covenant for the people," given to be "a leader and commander to the people." To you is Jesus given.Respond
Who do you know who needs to know Jesus?
What are some ways you "preach" the gospel in your home and neighborhood?We look forward to your comments and questions below!
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